"Belief consists in accepting the affirmations of the soul; unbelief, in denying them."
"Belief Initiates and guides action—Or it does nothing."
“To be an atheist is to maintain God. His existence or his non existence, it amounts to much the same, on the plane of proof. Thus proof is a word not often used among the Handdarata, who have chosen not to treat God as a fact, subject either to proof or to belief: and they have broken the circle, and go free. To learn which questions are unanswerable, and not to answer them: this skill is most needful in times of stress and darkness.”
"Orthodoxy as right belief will cost us little; indeed, it will allow us to sit back with our Pharisaic doctrines, guarding the ‘truth’ with the purity of our interpretations. But orthodoxy, as believing in the right way, as bringing love to the world around us and within us … that will cost us everything. For to live by that sword, as we all know, is to die by it."
"I do not accept any absolute formulas for living. No preconceived code can see ahead to everything that can happen in a man's life. As we live, we grow and our beliefs change. They must change. So I think we should live with this constant discovery. We should be open to this adventure in heightened awareness of living. We should stake our whole existence on our willingness to explore and experience."
"What is needed is not more information but the will to move from belief to action, from denial to profound change at both personal and public levels."
"I think Christians should argue more, because it's healthy. They don't do it as well as the Jews do. If we look at the New Testament, Jesus is frequently arguing with fellow Jews, and what that means is it puts him right in the heart of Judaism rather than takes him out of Judaism. If you look at rabbinic literature, post-Biblical Jewish literature, it's "Rabbi This says this, rabbi That says that, some third rabbi says some third thing, the people do what they want, and they've been arguing over this stuff for two thousand years. The reason we can do it so well is because at the end of the day, we're all still Jews.
Jews never settle down just to be a religion and just to be a belief system. Jews have always kept an ethnic component or a people-hood component to who we are. So our arguments take place in the family, and just as a relatively healthy family will have certain disagreements, at the end of the day, you're all still brothers and sisters and parents and children.
What happens in Christian communities is if you argue too much, if you disagree too much, you put yourself out of the community, because if you get into a tradition by belief you get out by belief. I think if Christians took baptism more seriously, they'd be able to argue better. Because baptism means you're in the system, and it's not something that washes off."