"In the writings of the desert fathers there is much emphasis on renunciation and detachment. We have to renounce the world, detach ourselves from our possessions, family, friends, own will, and any form of self-content so that all our thoughts and feelings may become free for the Lord. I find this very hard to realize. I keep thinking about distracting things and wonder if I ever will be “empty for God.”
Yesterday and today the idea occurred to me that instead of excluding I could include all my thoughts, ideas, plans, projects, worries, and concerns and make them into prayer. Instead of directing my attention only to God, I might direct my attention to all my attachments and lead them into the all-embracing arms of God. When this idea grew in me, I experienced a new freedom and felt a great open space where I could invite all those I love and pray that God touch them with his love."
"I am beginning to now see how radically the character of my spiritual journey will change when I no longer think of God as hiding out and making it as difficult as possible for me to find him, but, instead, as the One who is looking for me while I am doing the hiding."
"When I have no eyes for the small signs of God's presence - the smile of a baby, the carefree play of children, the words of encouragement and gestures of love offered by friends - I will always remain tempted to despair."
"The more we come to depend on the images offered to us by those who try to distract us, entertain us, use us for their purposes, and make us conform to the demands of a consumer society, the easier it is for us to lose our identity."
"Care is something other than cure. Cure means 'change.' A doctor, a lawyer, a minister, a social worker-they all want to use their professional skills to bring about changes in people's lives. They get paid for whatever kind of cure they can bring about. But cure, desirable as it may be, can easily become violent, manipulative, and even destructive if it does not grow out of care. Care is being with, crying out with, suffering with, feeling with. Care is compassion. It is claiming the truth that the other person is my brother or sister, human, mortal, vulnerable, like I am.
When care is our first concern, cure can be received as a gift. Often we are not able to cure, but we are always able to care. To care is to be human."
"For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. There are only children, women and men to be loved."
"Forgiving does not mean forgetting. When we forgive a person, the memory of the wound might stay with us for a long time, even throughout our lives. Sometimes we carry the memory in our bodies as a visible sign. But forgiveness changes the way we remember. It converts the curse into a blessing. When we forgive our parents for their divorce, our children for their lack of attention, our friends for their unfaithfulness in crisis, our doctors for their ill advice, we no longer have to experience ourselves as the victims of events we had no control over.
Forgiveness allows us to claim our own power and not let these events destroy us; it enables them to become events that deepen the wisdom of our hearts. Forgiveness indeed heals memories."
"Patience asks us to live the moment to the fullest, to be completely present to the moment, to taste the here and now, to be where we are. When we are impatient we try to get away from where we are. We behave as if the real thing will happen tomorrow, later and somewhere else."
"Community is the fruit born through shared brokenness, and intimacy is the fruit that grows through touching one another's wounds."
"Each day holds a surprise. But only if we expect it can we see, hear, or feel it when it comes to us. Let's not be afraid to receive each day's surprise, whether it comes to us as sorrow or as joy. It will open a new place in our hearts, a place where we can welcome new friends and celebrate more fully our shared humanity."
"Our society encourages individualism. We are constantly made to believe that everything we think, say, or do, is our personal accomplishment, deserving individual attention. But as people who belong to the communion of saints, we know that anything of spiritual value is not the result of individual accomplishment but the fruit of a communal life.
Whatever we know about God and God's love; whatever we know about Jesus - his life, death, and resurrection - whatever we know about the Church and its ministry, is not the invention of our minds asking for an award. It is the knowledge that has come to us through the ages from the people of Israel and the prophets, from Jesus and the saints, and from all who have played roles in the formation of our hearts. True spiritual knowledge belongs to the communion of saints."
"Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family."
"As Jesus rides into Jerusalem surrounded by people shouting 'hosanna,' 'cutting branches from the trees and spreading them in his path,' Jesus appears completely concentrated on something else. He does not look at the excited crowd. He does not wave. He sees beyond all the noise and movement to what is ahead of him: an agonizing journey of betrayal, torture, crucifixion, and death….There is a deep awareness of the unspeakable pain to be suffered, but also a strong determination to do God’s will. Above all, there is love, an endless, deep and far-reaching love born from an unbreakable intimacy with God and reaching out to all people, wherever they are, were, or will be. There is nothing that he does not fully know. There is nobody whom he does not fully love."
"Preoccupation is in fact a greater stumbling block than occupation. We are so afraid of open spaces and empty places that we occupy them with our minds even before we are there. Our worries and concerns are expressions of our inability to leave unresolved questions unresolved and open-ended situations open-ended. They make us grab any possible solution and answer that seems to fit the occasion. They reveal our intolerance of the incomprehensibility of people and events and make us look for labels or classifications to fill the emptiness with self-created illusions."
"Sometimes we have to "step over" our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there. Then we become the "offended one," "the forgotten one," or the "discarded one." Yes, we can get attached to these negative identities and even take morbid pleasure in them. It might be good to have a look at these dark feelings and explore where they come from, but there comes a moment to step over them, leave them behind and travel on."