"To be whole is to be part; true voyage is return."
"You don’t love yourself enough. Or you’d love your nature too, and what it demands of you."
"In the course of looking deeply within ourselves, we may challenge notions that give comfort before the terrors of the world."
"It is we who are passing when we say time passes."
The truth will never be complete
In any mind or time. It will never
Be reduced to an explanation.
What you have is only a sack of fragments
Never to be filled: old bones, fossils,
Facts, scraps of writing, sprawls of junk.
You know yourself only poorly and in part,
The best and the worst maybe forgotten.
However you arrange the pieces, however
Authentic, a story is what you’ll have,
An artifact, for better or worse.
So go ahead. Gather your findings into
A plausible arrangement. Make a story.
Show how love and joy, beauty and goodness,
Shine out amongst the rubble.
"Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love."
"We’ve got to let the awkwardness be there. Then we see God on the street corner and we see God in the people who look like they’re not having the best day. We see God over and over and over again until we realize that what we’re seeing is ourselves. We wouldn’t have the capacity to see God if that wasn’t who we are in every moment, every day."
"Anything that can be lost was never truly ours, anything that we cling to only imprisons us."
"When you don’t have self-critical thinking in a religion, you always lack the prophetic instinct."
"What embitters the world is not excess of criticism, but absence of self-criticism."
"You understand so little of what is around you because you do not use what is within you."
"Fear is the static that prevents me from hearing myself."
"The snow goose need not bathe to make itself white. Neither need you do anything but be yourself."
"Authentic spirituality is always about changing you. It's not about trying to change anyone else."
"I do take my work seriously and the way to do that is not to take yourself too seriously."
"Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up."
"A self is the last thing the world cares about and the most dangerous thing of all for a person to show signs of having. The greatest hazard of all, losing the self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss – an arm, a leg, five dollars, a wife, etc. – is sure to be noticed."
"It is, in fact, an intercourse with ghosts, and not only with the ghost of the recipient but also with one’s own ghost which develops between the lines of the letter one is writing and even more so in a series of letters where one letter corroborates the other and can refer to it as a witness."
"The sky is infinite for those who are not afraid of themselves."
or, "The sky is no limit for those who are not afraid of themselves."
("Le ciel est sans limite pour ceux qui n'ont pas peur d'eux-mêmes.")
"It all comes back. Perhaps it is difficult to see the value in having one's self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be; one of them, a seventeen-year-old, presents little threat, although it would be of some interest to me to know again what it feels like to sit on a river levee drinking vodka-and-orange-juice and listening to Les Paul and Mary Ford and their echoes sing "How High the Moon" on the car radio. (You see I still have the scenes, but I no longer perceive myself among those present, no longer could ever improvise the dialogue.) The other one, a twenty-three-year-old, bothers me more. She was always a good deal of trouble, and I suspect she will reappear when I least want to see her, skirts too long, shy to the point of aggravation, always the injured party, full of recriminations and little hurts and stories I do not want to hear again, at once saddening me and angering me with her vulnerability and ignorance, an apparition all the more insistent for being so long banished.
It is a good idea, then, to keep in touch, and I suppose that keeping in touch is what notebooks are all about. And we are all on our own when it comes to keeping those lines open to ourselves: your notebook will never help me, nor mine you."